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Dr. Jallen Rix, co-facilitator of Beyond Ex-Gay,  an online resource for people who suffered harm as a result of trying to change and suppress their sexual orientation or gender difference, spent a lot of time listening to former ex-gays. He shares scores of stories in his book Ex-Gay No Way! Survival and Recovery from Religious Abuse.  He recently compiled short but powerful messages from those of us who endured anti-gay therapies and ministries. He writes:

It seems that the Ex-Gay Movement continues to be oblivious to the harm they are causing. Here’s just a few tweets that came in since Friday morning. They reveal some of the harm ex-gay survivors have faced and have had to overcome. Each tweet was tagged #exgaysurvivor

Broken by ex-gay survivor Jason T. Ingram

Whenever I make a mistake, I still fight the voice in my head that tells me it’s because I’m evil and possessed by a demon –  @cylestnichole

After my gay-related exorcism, the only thing that went away was my love for myself –  @vcervantes

My family was deeply wounded by Exodus International staff –  @p2son

Has barely begun to scratch the surface of the ways they have been harmed by their ex-gay past… it is all too painful... –  @never_again4

In ex-gay ministry, I was told if I wasn’t changing to str8t then I wasn’t trying hard enough –  @gaysexpert

The twisted Emotionally Dependent Relationship teaching is an invasive species that digs into the brain. Awful –  @MJaneB65

The thing is, the silent or implied messages were often more insidious than the direct and explicit ones. – @JarredH

I became depressed and suicidal after ex gay therapy. – @jeraskew1

Never would I have considered that there was a problem with the system. I was made to believe I WAS the problem –  @gaysexpert

Being told not to form Emotionally Dependent Relationships kept me in fear of love. http://t.co/97hetHL –  @MJaneB65

It was awful because so often ex-gay leaders blamed ME for not trying hard enough or trusting Jesus –  @p2son

The only time I’ve ever felt separated from God was during my ex-gay experience – @cylestnichole

I was told that if I was gay, God would utterly reject me –  @gaysexpert

God is not the author of confusion, but of love. My time in reparative therapy produced nothing but confusion and hate –  @never_again4

They told me that I had gay demons. Then that abuse made me gay. Then my parents failed. #exgay ministers misled me -@p2son

They told me my “boy” was too much and my “girl” was not enough. I became nothing. @MJaneB65

college sent me to ex-gay therapy & all I got was a hospital bill after trying to kill myself bc they told me I was sick&sinful –  @never_again4

After 10 years of reparative therapy I was hospitalized because I was suicidal –  @MJaneB65

Actual Suicide note: “God would rather have me die now than to live with another gay thought.” –  @gaysexpert

‘Love Won Out’ came to my college. After that, I attempted suicide 3 times within one year. I never told any of my friends –  @cylestnichole

My counselors didn’t believe I existed. And, like Tinkerbell, poison and disbelief almost killed me. I do believe in fairies! –  @connoley

 

Art by Ex-Gay Survivor, Christine Bakke

Do you have experiences of ex-gay harm? Tweet yours by using the hash tag: #exgaysurvivor

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My graduation from Love in Action

I am one of the loudest critics of “ex-gay” groups like Exodus International. You see, like so many others, there was a time I turned to Exodus for help. Weighed down with fear and shame over being gay and a deep desire to please God as I understood God at the time, I heard the bold hopeful promise–Change is Possible! I wanted to be a faithful servant of Jesus, and I did not care about the personal cost if it only meant I could hear my Savior say, “Well done, thou good and faithful servant.” But in the end I was wrong–seriously wrong.

I thought I would be more valuable to God, the church, my family, and society if I rid myself of my “unwanted same-sex desires.” Instead I learned that it was not necessary to change my orientation, nor was it possible. Exodus now agrees with this and publicly announces that they do not offer cures.

Art by Ex-Gay Survivor, Christine Bakke

What I did not count on was the terrible toll it would take trying to change and suppress my orientation and gender differences.  And when it comes to harm, I am not alone. Alan Chambers, head of Exodus since 2001, estimates that his programs have a 70% failure rate (and he is their most enthusiastic spokesperson.) What happens to the 70%+ folks who leave the ex-gay world?

Exodus does not know because virtually no Exodus member ministry or counselor have any sort of follow-up or aftercare. Once you stop attending  they have no clue what is going on in your life.

In an effort to help promoters & providers of ex-gay ministry and reparative therapy learn about our experiences, we began to blog, post narratives, artwork, and articles. We wanted to educate Exodus leaders about the negative consequences of their program (and in churches that insisted we must go to war against our gay side in order to get a seat at the table.)

In 2007 we even went to various program headquarters, individual programs, churches with our stories and framed collages revealing some of our experiences.

Any sort of successful business values any data they can collect on customer satisfaction–particularly from the disgruntled. If nothing else for the pragmatic purpose that they want to improve so they can do more business. How much more is this essential for a group of ministers who want to offer loving pastoral care? Do they care?

But we get no response. No serious consideration of our claims. Like lots of big corporations who dismiss whistle blowers, Exodus International staff and Alan Chambers avoid our claims of harm and invalidate them. They spend energy crying foul about their free speech being denied by Apple yet they block their ears to the vital messages we have to tell them.

Yesterday Alan Chambers embarked on a Twitter good will tour of sorts explaining to people that he is reasonable and willing to listen and take questions. I took him up on this (after tweeting for days about Exodus and raising questions of harm) Through my Twitter account I asked:

@AlanMChambers @ExodusIntl Are you willing to dialogue w/ critics? Former participants?

His replied?

AlanMChambers Alan Chambers
@p2son dialogue is a 2 way. You’ve been to my office, know me personally and yet continue to say things that are untrue & inflammatory.

What has likely inflamed Alan is that I recently pointed out in a blog post and on Twitter that Exodus is not only an anti-gay group. They are also exceedingly pro-straight.

They believe that heterosexual marriage is morally and spiritually superior to two men or two women marrying. They have acted on this politically to block marriage equality. They believe that a gay orientation is condemned by God while a heterosexual orientation is holy in God’s eyes. Alan Chambers believes gay Christians have fallen short yet once a former homosexual takes an anti-gay stance in his life  he is right with God. Exodus teaches and believes that lesbians, gays, bisexuals, transgender, and queer people are inferior. Therfore, I concluded that Exodus is a straight supremacist organization.

I can see why this might inflame Alan. But surely he can see some truth in what I am saying even if he doesn’t like the language I use.

The other point that I have been making (for years) is the one I stated above. Most of us went to Exodus to improve our lives and faith were HARMED. That may be hard for someone like Alan Chambers to hear, especially if someone genuinely meant to help. For our part, many have taken responsibility to get our lives back on track.

I have spent at least 10 years in therapy undoing the damage of the treatment I received by Exodus ministers and others in the church who insisted I had to suppress or change my gay side and gender-variant expression.

I was not forced to attend Exodus programs like some of the youth in 2005-2007 in the Love in Action Refuge program. I got myself into the mess, so I have been working to get myself out. BUT that does not mean Exodus is free of their responsibility to take our claims seriously, to take stock of what they do and how they do it, and to consider the consequences for the people they say they want so much to help.

Former Ex-Gay Leaders Apologize

Jeremy Marks was head of Exodus Europe and ran an ex-gay program in England. He stayed in touch with former clients and was shocked to learn that his group was not helping anyone. Considering what he heard, he decided that change was indeed possible for his organization and learned how to affirm gays instead of incur further damage as a result of shame and bad teaching. He has since  issued a public apology for the harm he inadvertently caused to his clients.
Exodus leaders claim they simply want to help people who come to them with unwanted same-sex attractions. What they don’t understand is that they are not qualified to do so. For the most part they are untrained and unlicensed. They have a decided prejudice against the desires, relationships, faith, and lives of lesbian, gay, bisexual, trangender and queer people.

Yet year after year they operate the same way and never ever consider the harm they cause and the ways they can address this harm. They change their language — “We are not ex-gay. We do not cure. We are not anti-gay.” –But they do not change their message or methods. They play the martyr and do not consider their victims.

If you are someone who has been harmed as a result of trying to change or suppress your orientation or gender differences, through a program, counselor, or on your own, we have begun to look at creative ways to recover from this harm. We also connect with each other on a community site as we learn to live new lives of clarity, health, and authenticity. Please join us.

Share your story too on Twitter. Use the hash tag #exgaysurvivor to let Exodus and others know what sort of harm you experienced, what it has taken to recover, and what your life is like today.

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Crazy week. Over at the Oprah Winfrey Network (OWN) Lisa Ling provided a view into the world of Exodus International, the world’s largest organization that attempts to…well…not exactly cure homosexuality…basically, they demonize gays and a gay orientation. From having been involved with Exodus programs for almost 20 years, I can say that their goal is to annihilate gayness in themselves, their “clients” and the world around them.

Through what looked more like a PSA for ex-gay programs than actual reporting, Ling asked if it were possible to Pray Away the Gay. Sadly Ling failed to put on her journalistic glasses, and asked all the wrong questions. With faulty vision this episode of Our America with Lisa Ling misinformed the public and overlooked reality. I blogged about it earlier here.

I guess crazy brings out crazy, because Zack Ford and I interviewed “Anthony,” who recently left the heterosexual lifestyle, joined the Metropolitan Community Church, and is now a former heterosexual. Take a listen to Queer and Queerer Ep. 43 Lisa Ling, Our America has Ex-Straights.

Perhaps Apple is trying to bring balance into the world after so much gay cruising through the popular Grndr app (which recently went Android and will soon be available for straight cruising.) That or they just did not do their homework.  Apple currently offers the Exodus International ex-gay/anti-gay iphone app.

Maybe like Lisa Ling, Apple was duped into believing that Exodus simply offers an alternative to wild gay living. Sadly that is the only kind of gays Exodus seems to know about and goes out of their way to paint non-heterosexuals as depraved, sick people. We have had enough of that message. Not only is it incorrect, it is harmful. If Exodus wants to spew that stuff, they have their venues to do so; Apple does not need to give them a larger platform.

A petition that currently has over 19,000 names on it was created by Truth Wins Out. Please take a look and consider signing it. In the following video Wayne Besen explains why the app must go.

To learn more about the plight of the vast majority of people who once signed up for Exodus programs, take a look at Beyond Ex-Gay.

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Recently Lisa Ling misinformed the public through an episode of her new program on the  Oprah Winfrey Network (OWN.) In regards to gay reparative therapy and ex-gay ministries, like many journalists before her, Lisa Ling asked the wrong question– Can You Pray Away the Gay? Instead she should have asked the more essential questions:

  1. Why do people seek to change or repress their sexual orientation?
  2. And at what cost? What potential harm comes to those who attempt to change or repress their sexual orientation?

Exodus International and Alan Chambers admit that genuine change from gay to straight does not happen. People simply change some of their behaviors and change their identities. They still have desires for people of the same-sex, and for most who claim they are ex-gay or former homosexuals, they cannot successfully partner with someone of the opposite sex. Also, according to Exodus, the VAST MAJORITY of people who enroll in these programs ultimately fail and come out gay. What happens to those people? Does Exodus know? Do they care?

Over at Beyond Ex-Gay, the on-line resource for ex-gay survivors, we address the two questions I mention above.  In the article, Why I Went Ex-Gay, I outline the many factors that influenced me in my own failed 17 year quest to de-gay myself. While seeking a “cure,” I believed I was a Christian struggling with homosexuality. I have since unearthed plenty of non-religious reasons for why pursued a course that ultimately brought great harm to my life. In the following video I talk about some of those reasons.

As to the harms that have come to those who have attempted to de-gay myself, they are many and at times devastating. In the article, Ex-Gay Harm–Let Me Count the Ways, I outline nine different areas of harm I have identified after speaking with over 1,000 ex-gay survivors.

  1. Psychological
  2. Emotional
  3. Spiritual
  4. Relational
  5. Financial
  6. Vocational
  7. Developmental
  8. Physical
  9. Sexual

In the article I provide descriptions  of each, and based on the list ex-gay survivors provide specific examples from their own lives.

The other day I presented a workshop called Homo No Mo?!? Orientation, Gender & the Ex-Gay Movement. In preparation I asked  my friends at Facebook,

From your experience and knowledge, what are some of the harms that come from trying to change or suppress sexual orientation or gender identity/expression?

I received over 20 responses within an hour. Below I list some of these:

Shelley As a psychologist and gender therapist, I have seen the damage first hand. Trauma is the most significant. Clients often experience chronic PTSD after receiving “treatment.” Many have difficulty with self-acceptance. Relationships suffer. The guilt is difficult to resolve. The list goes on …

Joseph My first thoughts are the very real and big harms that come when people who are suppressing such things choose to marry, and then, perhaps, have children…..those marriages and parenting relationships are under an incredible incredible amo…

Michael (a former ex-gay leader) Sense of failure, guilt, loss of faith, wasted time…The list goes on and on.

Aaron Suppression ultimately leads to lies. You are forced to lie to yourself or those around in order to feel safe. It’s horrible to feel like you are living a lie. If one can’t live authentically they may start to question. Their entire existence which can/has led to depression and sometimes suicide. Personally, I felt trapped and alone. I even quit going to church because I knew I was living a lie by suppressing the real me.

Mark Compartmentalization leads to lying as a way of life. Not exactly a prescription for good mental health and goes against God’s injunction to not bear false witness.

James I think, in my own experience, it has actually had a detrimental effect on my brain, even though I probably can’t prove it. Compartmentalization of thoughts and memories has become so ingrained that most of my own past feels like it happened to somebody else. Also, it took me a long time to be able to build personal relationships.

Eric Nightmares about burning in Hell for all eternity for looking the wrong way should definitely be at the top of the list.

Sally …from my experience one harm that came from it was in trying to suppress who I was I was unable to be all I was meant to be within the church aswell as outside. I hated myself for who I was, it is only since I have accepted who I am and have begun to love myself that I have been able to be released into serving God with the gifts and calling he gave me.

David We only have one life to live. It should be an authentic and genuine experience. If it’s a false life…what would be the point? Gosh this goes for all sorts of True Self suppression. So sad when people are not who they truly are.

——————————————————————————————–

Lisa Ling attempted to present a human interest story. Sure she presented some positive portrayals of gay folks, even gay Christian folks, but ultimately she ultimately she failed in her public responsibility as a journalist to highlight the risks to health and well-being the religious-based ex-gay programs pose.

In my blog post Outrageous Displays of Ex-Gay Misinformation I write about a misguided radio program that also got the ex-gay story wrong. In the post, I point out the mistakes journalists make when they try to present “both sides of the story.” It’s not that simple and instead of informing  they end up misinforming the public.

Wayne Besen over at Truth Wins Out provides detailed analysis of the Lisa Ling piece. It is well worth watching. Besen reveals that TV program is naive and inaccurate in its presentation of Exodus. He also gives helpful information to journalists who might want to cover Exodus in the future.

Bottom line, Lisa Ling gave loads of airtime to providers and promoters of gay cures and no time at all to the victims of these programs.

 

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Sometimes it’s a good thing to be a failure, particularly when one tries to destroy their personality and sexuality (or assist others in destroying theirs.)  The vast majority of people who have attempted to “de-gay” themselves through reparative therapy, straight camps and ex-gay ministries ultimately come out gay. Sadly many of these come out psychologically disheveled and need therapy to recover from the therapy. With stories flying around about George Rekers, a strong proponent of treatments to “cure gays” and legal actions to deny LGBT people rights (all the while using some of his anti-gay earnings to fund European vacations with a gay rent boy while asserting “I am NOT gay!) I thought it might be useful to hear from some folks who took part in some of these failed treatments.

Dr. Jallen Rix is an ex-gay survivor. He has already told his story through his widely read sex column and in the feature length documentary film Fish Can’t Fly. He now has a new book, Ex-Gay No Way! Survival and Recovery from Religious Abuse.

Jallen Rix, as a young Southern Baptist, joined an ex-gay ministry when he discovered his same-sex attractions. Although the ministry did not make him heterosexual, it did manage to destroy any sense of stability and self-esteem.
Ex-Gay No Way is Dr. Rix’s journey through the ex-gay world and what he did in the aftermath to reintegrate positive sexuality with healthy spirituality. Further, he demonstrates that the tactics used in these oppressive environments are many of the same damaging schemes used everywhere in power-abusive religious organizations today.

Jallen along with singer/songwriter Melissa Etheridge will appear on LA Talk Radio today May 14, 2010 from 6-8 PM PST. Check out the Tony Sweet program and learn more. Also check out this video of Jallen talking about his book.

Unlike ex-gay leaders like George Reker’s and others caught out there failing to live a life that they demanded of others, Micheal Bussee, one of the original founders of Exodus International, left the anti-gay ministry and chose to come out with his ministry partner (and then life partner Gary Cooper.) You may remember that Michael was one of three former Exodus officials who issued a public apology in 2007. This apology can serve as a model for people like John Smid, the former director of Love in Action, who has struggled to come up with a clear statement that reveals why he is apologizing and the steps he is taking to undo the damage.

In Michael’s personal apology he issued the same day as the group apology, he talks about the early work of offering “alternatives” to gays, and how it did not work, and more importantly it caused great harm.

I need to say that some had a positive, life-changing experience attending our Bible studies and support groups.  They experienced God’s love and the welcoming fellowship of others who knew the struggle.  There were some real “changes”—but not one of the hundreds of people we counseled became straight.

Instead, many of our clients began to fall apart – sinking deeper into patterns of guilt, anxiety and self-loathing.  Why weren’t they “changing”?  The answers from church leaders made the pain even worse:  “You might not be a real Christian.”  “You don’t have enough faith.”  “You aren’t praying and reading the Bible enough.” “Maybe you have a demon.”  The message always seemed to be:  “You’re not enough.  You’re not trying hard enough.  You don’t have enough faith.”

Some simply dropped out and were never heard from again.  I think they were the lucky ones.  Others became very self-destructive. One young man got drunk and deliberately drove his car into a tree.  Another (a fellow leader of the ex-gay movement) told me that he had left EXODUS and was now going to straight bars – looking for someone to beat him up.  He said the beatings made him feel less guilty – atoning for his sin.  One of my most dedicated clients, Mark, took a razor blade to his genitals, slashed himself repeatedly, and then poured drain-cleaner on the wounds—because after months of celibacy he had a “fall.”

In the midst of all of this, my own faith in the EXODUS movement was crumbling.  No one was really becoming “ex-gay.”  Who were we fooling?  As one current EXODUS leader admitted, we were just “Christians with homosexual tendencies who would rather not have those tendencies.”  By calling ourselves “ex-gay” we were lying to ourselves and to others.  We were hurting people.

Over at the blog Box Turtle Bulletin, ex-gay survivor (in a very sexy This American Life voice) Daniel Gonzales has begun to post a series of short videos where Michael talks about his role in Exodus, his regrets and the terrible things that happened in a ministry that set out to help the struggling homosexual.

In this video Michael talks about the the inherent harm that comes from ex-gay treatment and comments on John Smid’s “apology.” Bussee makes it clear that:

It’s the message that’s destructive, it’s the overall message.

As that message sinks in to your sense of self that you’re damaged, you’re broken, you’re in need of repair… that’s the damage.

There are people that don’t become aware of that damage until years later.

(Transcript here)

In this video Michael talks about what happens after people LEAVE ex-gay treatment and reveals how they never offered any kind of after-care or even checked in to see how people where doing. (Read full transcript here.)

And in this video Michael Bussee, who has known LOTS of ex-gays in his life reveals that NO ONE including the leaders actually changed in spite of what they publicly said. We Were All Still Struggling Silently As We Promised Change (Transcript here)

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Sara, a Facebook friend, suggested I watch the latest episode of the TV program House (Season 6, ep 19 The Choice available in the US at Hulu. It was written by David Hoselton and directed by Juan J. Campanella)

If you have never seen the program, Dr. House and his staff routinely uncover the causes and cures for impossibly sick people with the most obscure ailments. In this episode, the patient, Ted, fell sick on his wedding day at the altar. As the story unfolds we discover that Ted “used to be gay” but changed through treatment prior to meeting his bride.

Throughout the episode Ted experienced a dazzling array of symptoms (loss of voice, fainting, heart attack, stroke like symptoms, severe headaches and even a spell of lactating!) As the medical team put Ted through a series of tests including EKGs, MRIs, HIV test, spinal taps, and a bunch of other things I couldn’t keep track of, Ted’s story unraveled and his fiancee discovered his secrets. Ted had a boyfriend for three years (Cotter), but decided to leave off being gay, so he went to a straight camp. As House called it, Dr. Liberace’s He-man Quackery Camp.  There he received all sorts of treatments including getting pumped up with hormones and Electro-convulsive therapy. House: To zap the fabulous out of him! Run an EKG to see if they straightened him or just scrambled him. Ted felt he was cured although he suffered erectile dysfunction when intimate with Nickie, his bride-to-be. In response Dr. House ordered yet another test, this time to check the vascular flow to the penis. I wonder what the medical bill is for these patients after Dr. House gets done with them.

In the end Ted’s physical symptoms had nothing to do with the ex-gay experiences. Or I don’t think they did. It got complicated. They used the ex-gay story line to share a message about the healthiness of just being yourself and the pain that comes to so many (in this case Ted, Nickie and Cotter). One of the female doctor raised excellent questions about consent, and how unfair it was to Nickie, that she was going to marry a gay man without knowing all the facts. House ultimately pronounced to Ted, “Some things you are born with.” In the end Nickie left Ted as he shouted, “I want to marry you. I need to marry you!”

Surprisingly the episode did not mention religion at all, a conscious choice by the writers I am sure. If they did any research into the ex-gay world, they would have come across a lot of religious materials. They must have decided to go for a secular route and leave God out of it.

When Ted cried out to Nickie, “I need to marry you!” it shot right through me and nearly caused me to cry. Ugh, how many memories that scene brought back for me. For so many years I felt so desperate to be a husband to a woman, to be seen as normal in the world. Like the Ted character I despised the idea of being gay. In my case I wrapped it all up in Jesus and turned my journey to de-gay myself into a noble religious pilgrimage. Sure my faith motivated me, but so many other factors weighed on me, pressured and coerced me. And how much easier my life seemed as a “straight person.” Not that it was any easier internally, but outwardly the world treated me more kindly and with greater respect. I received all sorts of rewards and privileges once I was perceived as straight.

Sadly the straight experiment failed miserably for me hurting lots of people including my wife at the time. It caused me damage–psychological, emotional and spiritual damage. My failed attempts to straighten myself out also caused physical symptoms in the form extreme lower back problems ultimately resulted in a herniated disc. I started ex-gay treatment at age 17. It was about that time that I first started having back problems that lasted until my early 30s. After I accepted the reality that I was gay and began to get therapy to undo the damage of years of conversion therapy, my back problems went away. It’s been over 10 years since my back has gone out.

This episode of House had very little to do with medicine, like most episodes, but more about human lives and relationships. It spoke to the secrets we keep and the hopes we harbor, sometimes irrationally in the face of reason. It portrayed Ted as a tortured soul running from reality. I would not be surprised if we were to see the next few scenes that Ted would still insist that he did not want to be gay and then look for another cure. Hopefully someone like Ted finally comes to his or her senses and realizes that so often it is the anti-gay society that is sick that needs to be fixed and from that well-spring of rejection comes so much pain and confusion. That pain and confusion can be overcome. It doesn’t take a medical breakthrough, rather hard work, a healthy support system and often professional help to undo the damage done through conversion therapy and ex-gay ministry.

If you want to find out about real life ex-gay survivors, check out the Beyond Ex-Gay website where you will find lots of narratives, artwork and articles. Also, take a lot at ex-gay survivor Dr. Jallen Rix’ new book Ex-Gay No Way — Survival and Recovery from Religious Abuse. See Jallen’s video here.

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The Homo No Mo Halfway House DVD

One of the most exciting features I see among many ex-gay survivors is the many ways we seek to process our experiences through art, be it theater, film, visual art, writing, music, etc. Through the act of writing and then performing my one-man play Doin’ Time in the Homo No Mo Halfway House–How I Survived the Ex-Gay Movement, (now available only on DVD) I grew to understand my story better as both connected with others about their own and communicated to the broader world about the potential dangers of ex-gay therapy (as well as the inherent humor in some ex-gay programs.)

Last June I began a memoir–new genre and in some ways a new story, as I will not only share my time at the Love in Action ex-gay program, but also write much about my failed marriage and the myriad reasons I went ex-gay. I have about 100 pages complete and will work on it throughout the summer. Last week I also began a stint as co-host of a NEW podcast with blogger Zack Ford. It’s called Queer and Queerer, and no doubt I will talk about my sordid ex-gay past along with other LGBTQ issues, religion and higher education.

In 2007 and 2008 Beyond Ex-Gay focused on regional, national and international events. Once we got the movement going with the voices of ex-gay survivors in the media and on-line, we turned our attention toward community and the important question, how can we best support ex-gay survivors as they process their own past experiences and embrace their new lives. In 2009 we created the Beyond Ex-Gay Community site, an on-line social networking site ONLY for ex-gay survivors. Membership has steadily grown, but more importantly ex-gay survivors are sharing their experiences in a venue with other folks who understand the complexity of the ex-gay world, the lure it once held for us, the damage it caused many of us, and the creative and at times challenging ways we have discovered to overcome that trauma while holding onto any good we may have gotten from our time in the ex-gay world. Art has been an important means of recovery for some of us. Christine Bakke and others have done lots of visual art about ex-gay experiences and poets like Scott Tucker have posted their poetry over at the bXg site.

Daniel Gonzales, an ex-gay survivor who has attended most of the Beyond Ex-Gay events in the past three years and whose YouTube video in which he shares his story has had over 130,000 hits, recently sat down with former founder of Exodus International and now ex-gay survivor, Michael Bussee and here shares the first of many to be released videos interviews.

I know of two new works by ex-gay survivors.

NEW BOOK! by Dr. Jallen Rix

Jallen Rix, Ph.D, an active member of Beyond Ex-Gay, who attended the Ex-Gay Survivor Conference in Irvine, CA, the Ex-Gay Exposé in Denver and the recent Anti-Heterosexism Conference in Miami, has published a book called Ex-Gay No Way! Survival and Recovery from Religious Abuse.

Jallen Rix, as a young Southern Baptist, joined an ex-gay ministry when he discovered his same-sex attractions. Although the ministry did not make him heterosexual, it did manage to destroy any sense of stability and self-esteem.

Ex-Gay No Way is Dr. Rix’s journey through the ex-gay world and what he did in the aftermath to reintegrate positive sexuality with healthy spirituality. Further, he demonstrates that the tactics used in these oppressive environments are many of the same damaging schemes used everywhere in power-abusive religious organizations today.

Check out more at his site and order your copy HERE or at Amazon.

Jason T Ingram, who attended and displayed art at the 2008 Deconstructing the Ex-Gay Myth events in Memphis, has created a new one-person, multimedia performance art piece called Identity Thieves which will premiere on April 25th in Seattle, WA. Over at his site Jason has lots of info about the piece including some video.

NEW PERFORMANCE ART by Jason T. Ingram

About three years in the making, Identity Thieves is a multi-media performance piece written and performed by Jason T. Ingram about his five-year journey through the “ex-gay” movement and how he survived. Jason integrates his singing and instrumental live music with background accompaniments and visual projections of stills and film clips. Jason’s goal is to raise awareness about these issues as well as to help others heal from religious abuse and to show that creative expression can be a powerful outlet for growth and recovery. The complete piece without intermission should be just over an hour and may be done with a brief discussion following. Jason’s style is artistic, edgy and uplifting. Some of his music sounds aggressive as well as gentle and most of his works do not resemble church culture, but tries to stay cutting edge

If you are in the Seattle area, check it out.

Living Water Fellowship – 7204 NE 175 ST, Kenmore, WA 98028 – 206-963-0807

What other projects are out there by ex-gay survivors. Please feel free to share your projects with the bXg community, and congratulations to Jallen and Jason!

If you are an ex-gay survivor (someone who attended ex-gay treatment and/or tried on your own to suppress or change your orientation and/or gender differences only to discover that such a change was not necessary, possible or healthy, consider becoming a part of the Beyond Ex-Gay Community.

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Job of the Week

After a few days rest from the wonders of Oslo, I head off this morning on Amtrak for the beginning of a three week jaunt that will take me to (in order) Hartford, CT, Philadelphia, PA, Boston, MA, Providence, RI, Seattle WA. That’s week one 🙂 Actually once I get to Washington State I settle for a week in Tacoma at University of Puget Sound as their Artist in Residence.

First I have some other presentations to do. On Saturday night I will give a speech at the Connecticut Outreach Society Banquet.

The Connecticut Outreach Society (COS) is a support group for transgendered individuals and their spouses or significant others. Membership in COS is open to all crossdressers, transsexual ( both MtF and FtM ) and gender variant individuals, spouses, and significant other of legal age regardless of gender, race, creed, or sexual orientation as well as to interested medical and mental health professionals. We provide a safe place where crossdressers and transgender individuals may meet and socialize. We meet twice monthly in the Hartford area with members from all over Connecticut as well as from southern Massachusetts.

I know a few people who will attend, so it will be a reunion of sorts for me since moving from Hartford in January. I get to see fellow blogger Diana in her little corner of the Nutmeg State. (She’s going to be my ride and let me know if I am wearing the appropriate ensemble) My topic: Why the LGB NEEDS the T.

We do not need any reason or motivation to do justice work other than someone is being mistreated. Period. We don’t have to relate to them or their story or their identity.  It should be enough that injustice is happening somewhere. But sadly in this capitalistic age  minorities compete for a place at the table and oppressions get recreated around the table based on class, race, gender, gender presentation and orientation (woe to the bisexuals at the table who never get passed the mashed potatoes.) As my friend Tania in the UK commented to me,

There are two obvious  reasons T should be part of LGB

  • we have the same enemies and adversaries who make no distinction between out sub-groups,
  • we are fighting for the same or similar rights and respect with marriage, healthcare, job security etc

In addition to those two, I will highlight others. Not that the trans folks present don’t already know this, but as part of justice work, I think it is important that I state it publicly (and will continue to state it over the next several months in other presentations and writing.)

On Sunday I will do a performance at Friends Central School of Queer 101–Now I Know My gAy,B,C’s. I will spend the whole of Monday at this Philadelphia Quaker school doing a variety of presentations. According to my agent’s schedule (he is so efficient!)

8:30 – 9:00 – Set up in Meeting Room with Josh (faculty light and sound man)

9:00 – 10:00 – Speak on faith journey as a Quaker in all-school assembly in Meeting Room

10:00 -10:40 – Meet with Al’s all-senior class on “Sex and Society” in the Meeting Room

11:00 -11:55 – Break and tour of campus with GSA core team

11:55- 12:30 – Lunch with Middle School Teachers in Room 10.

12:30 – 1:10 – Lunch with Gay-Straight Alliance and interested Quaker Young Leader Students in Dining Hall (I get TWO lunches! That’s my kinda school)

1:10 – 1:50 – Meet with Robyn’s “Quakerism” Classes back across the hall in the Meeting Room.  – 2 classes combined.

1:50 – 2:30 p.m – Meet with students in the Writing Workshop in Wood 22.

2:30 – 3:10 p.m . – Debrief with Robyn and Al in Wood 25.

I have already begun working on my faith journey as a Quaker talk, and feel especially pleased to present it to a group of high school students since it was Quaker high schoolers (the Young Friends) who helped me to salvage my faith after my catastrophic breakup with Evangelicalism.

Peterson about to Transfigure

The next morning I will do a presentation on bullying over at Abington Friends Middle School. Then I head back up the East coast to Boston. On Wednesday March 24th I will present Transfigurations Transgressing Gender in the Bible at Northeastern University. See details here. For those of you who do not know, this play explores the stories and lives of gender non-conformist in the Bible and the world today. I play multiple characters and multiple genders. While in Boston I will also get to worship at Cambridge Friends Meeting for their mid-week service AND I get to hang out with my friend Wendy, a grounded, thoughtful and wise Friend.

From Boston I shoot over (up? down?) to Providence to present Doin’ Time with Peterson Toscano at Brown University. In this show I get to do a bunch of excerpts from four different plays (including the newest I Can See Sarah Palin from my Window!) My Friend Elizabeth has been trying to get me to Brown for some time, so I am thrilled it is happening at last!

After Providence I fly to Seattle, WA where I will spend the weekend with a fellow Ex-Gay Survivor and his partner. He had been through many ex-gay experiences and has done a lot of work to reclaim his life and undo the damage. Ron and I always have deep conversation and great food. I always walk away feeling affirmed.

On March 28 I head to Tacoma where I will serve as Artist in Residence for University of Puget Sound. Similar to my time at Warren Wilson College in February, at UPS I will teach classes, perform and connect with students. On March 31 as part of Transgender Day of Awareness, I will perform Transfigurations, but inserted between each scene individuals from the trans community with share something from their lives. Included in the presenters will be David Weekley, a pastor from Portland who came out trans to his congregation last year, and a wonderful poet from Seattle named Cole. We did this in Seattle for TDOR and it deepened the performance considerably.

David Weekley

In addition to seeing David’s wife Deborah on the 31st, (and I think seeing Kriss from Portland) I ALSO have the added pleasure of hanging out all week with my friend Jane, who like me survived Pentecostal Holiness church experiences, and who has a wicked sense of humor. (We really need to have a camera in the car with us as we whirled around and spin off into all sorts of crazy characters and do improv as we get lost–I’m sure our former oppressors would see that as a metaphor 😛 ) She is the mastermind behind my visit and is the world’s best stage manager (at the Seattle TDOR she jumped in last minute to do my pre-show speech since I couldn’t do a voice over).

Thanks to the efforts of Laura, someone I know from Tacoma who contacted me via Facebook, I will also do a presentation at the Rainbow Center.

The Rainbow Center is a safe, accessible and welcoming community space for meetings, activities and events that strengthen the lives of people in our community. We support Greater Pierce County by providing a centralized source of information and referral for and about the gay, lesbian, bisexual and transgender communities. We provide visibility to the history, culture and diversity of our communities.

Maybe I will do my new Rainbow Monologue that I premiered at TransFormAZ last spring. In it I express my grief after years of gender policing and oppression by religious leaders and organizations only to find similar patterns of oppression exercised and rigidly maintained by gay and lesbian people, spaces and organizations. In the monologue I share my shock and anger over this and join with the audience in committing to a community where “everyone has a place at the table. Everyone’s story is important, and we listen deeply to each other.” And when we see there is an injustice, we act.

You can see my whole performance schedule here. Feel free to send me notes via FB, comments or e-mails over the next two weeks. The road gets lonely at times and I get tired out easily. Even Joe Gee’s snarky remarks cheer me. 😛 And it will be good to be that much closer to Mila & Jayna (come up and see me ladies!)

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Jeff Harwood, who I first met back in 1996 when we entered the Love in Action ex-gay program in Memphis, TN, has done a lot of good work in coming out and in detoxing from those years of de-gaying himself. He has shared some of his story on my blog here. Every time I have the privilege to see him when I am in Memphis, he comes out more and more as himself.

Over at Facebook he wrote a note about Masks and his ex-gay experience. I asked if he would post it over at the Beyond Ex-Gay Community Site and if I could repost it here. He generously agreed.

To Hell With Masks
by Jeff Harwood

As part of my Stage Movement class we are required to keep a journal. Our instructor gives us a quote and then a question/statement based on the quote and we are supposed to write a response to it. Below is one of the more recent quotes/statements. The response went in a quite a different direction for me personally. While I was writing it, I felt the need to post the note here and tag people from all the different areas of my life and to get your response to it. Thanks.

QUOTE:
“The heart of clowning, to me, is how to get yourself into dilemmas. I don’t have to for them they come my way.” – Bill Irwin

QUESTION:
The mask that you personally wear everyday…talk about those masks and those situations in which you wear them and hide your true self.

RESPONSE:

Detail at entrance of Drill Hall, London

BLEAH! I hate talking about the masks that I wear everyday, because I believe that I’ve grown up enough to throw away any pretense. I’ve come through a lot in my life and I believe that I really have learned to be genuine with others and with myself.

When I think of masks, I think of my entire time that I spent in the ex-gay movement. (In case you don’t know, the ex-gay movement is a religious therapeutic movement that attempts to “cure” LGBT people and make them straight.) That was a time of masks and hiding, a time of constant fear that someone might find out who I really was. I was coerced and manipulated into putting on masks so that I would fit what is hetero-normative, what is “proper and normal” for my gender.

I am now almost ten years outside of that repressive and destructive environment. It took several of those years to come to tear away all those life-destroying encumbrances that were put on me and that I made a part of myself. That process hurt like a son-of-bitch. I still feel sadness and pain when I think about it.

If there is one that I have learned from it is that masks will kill you. They destroy who you are. You get to a point where you can’t distinguish between your masks (lies) and you. God! That is such a pitiful life.

I honestly don’t believe that I function with masks anymore. I can’t begin to explain how freer I am since I’ve thrown off all that crap that was pushed down on me. I was given the liberty to explore all aspects of who I am…the good, the bad, the taboo, everything. I have found parts of me that I didn’t know existed and I love them. You know, I even love the part of me that is still fucking pissed off at the church, at religion and at all the evil that was done to me and others in the of name of god and jesus. Why do I love it? Because it’s me! It’s part of me that I wasn’t allowed to have.

So now, I say what I think. If I have a question, I ask it. Who cares if someone thinks it’s stupid? If I want to hold my partner’s hand across the table in a restaurant, I do. If I need to speak out against something, I speak out. If I don’t say just quite the right way, I don’t care.

If someone gets all bent out of shape and uncomfortable because they don’t like who I am…this new me, it’s not my problem. The funny thing is that I find more acceptance, love and respect from others now than before. Since I have embraced everything—and I mean everything—about who I am, I don’t have to worry or be frightened because there are no more secrets. There is nothing for me to be frightened of.

Those who are bent out of shape and uncomfortable are the ones who are still living behind their own masks. They are afraid. I don’t believe that they are afraid of what others might think or how others might react. I believe that they are afraid of themselves. I believe that they are afraid of the secret parts inside that they have been told, “This is part of you, but you CAN’T HAVE IT.” That part stays locked up inside and it becomes a secret compounded with lies for the sake of some false sense of propriety.

You know, sometimes I think I see that fear on the faces of some of my friends. I just want to go up to them a rip the mask off and tell them, “Who cares if you’re beautiful or ugly? Who cares if that little part of you doesn’t fit what people tell you should be or what is acceptable?” I see it hold them back and it hurts because the truth is that little secret part of them is beautiful just because it is them.

Have me put on a mask, real or imagined, to play a character. That’s fine. I can handle that. It’s no lie. But tell me that I have to put on a mask to live from day to day and I will fight you tooth and nail.

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Later this month Beyond Ex-Gay, the organization I co-founded with Christine Bakke will take part in a the Anti-Heterosexism Conference in West Pal Beach, FL. Along with Soulforce, Box Turtle Bulletin, Truth Wins Out, The National Black Justice Coalition and Equality Florida, we will explore the role of heterosexism in society and in particular as a force that compels individuals to “de-gay” themselves through ex-gay ministries and reparative therapy. (Nov 20-22). On Friday the 20th Beyond Ex-Gay will host a day-long Ex-Gay Survivor gathering for survivors and allies.

People will come together from North America, Europe and Australia to meet for a series of workshops and events led by an array of skilled and informed leaders in the work of equality and understanding of lesbian, gay, bisexual, transgender and queer issues. My friend Angel and Marc from Barcelona will be there after the successful conference we held in Catalonia in May of 2008. They have an exciting announcement to make about the work that has gone on since that historic gathering.

As people finalize their travel plans and work on the finishing touches to their presentations, I head off to the Pacific North West then to Boston. I will not be at the Anti-Heterosexism Conference. I fully support the gathering and the role that Beyond Ex-Gay has in it. I will not attend because in my own work and recovery from ex-gay treatment, I have moved beyond to the place where other concerns and passions fill my life.

Back in 2008 I retired my play, Doin’ Time in the Homo No Mo Halfway House because after five years of presenting it, I felt the play held me back in my artistic and personal growth. To tell the same story night after night caused me to relive those events over and over. I felt a drain. I put the play on DVD and focused on my newer performances, including Transfigurations–Transgressing Gender in the Bible, a play that explores the stories and lives of transgender and gender-variant Bible characters. How refreshing it felt to tell a different story, a new story!

In the past year my work with the Ex-Gay Survivor Movement has included working directly with survivors who contact us through the Beyond Ex-Gay website as well as meeting people on the road as I travel with my performances and a lively lecture I conduct about the Ex-Gay Movement, Gender and Orientation. At various conferences and universities I have presented this talk to help educate people about the ex-gay experience, the many reasons why someone may chose to “de-gay” themselves and how these reasons are directly connected to issues of power and privilege around gender, class, and race.

My role has also shifted to more of a consultant to other activists who have organized actions in the North America as well as in the UK and Eastern Europe. In dealing with the press I have sought to broaden the types of stories that the media covers regarding the Ex-Gay Movement (including the way it affects women–lesbians, wives and mothers.) I have also connected reporters with ex-gay survivors who had not yet publicly shared their experiences.

When I was invited to take part in the Anti-Heterosexism Conference, I experienced a mixture of feelings–enthusiastic along with a flat sort of feeling that I could not immediately identify. In sitting with the feeling during Quaker worship (we sit in silence for up to an hour giving me loads of time to sift through emotions and decisions) I recognized that my passion had moved towards the lives, needs and rights of transgender and gender queer individuals. I also learned that during the same weekend when ex-gay survivors were going to gather in Florida,  a group of transgender, bisexual, queer folks were going to meet for the Transcending Boundaries Conference in Massachusetts.  I knew that although many of my friends planned to attend the event West Palm Beach, dear friends who I see too rarely, I understood that “my leading” as we say in Quaker circles was to attend Transcending Boundaries.

As soon as I made that decision, I understood that by not attending the Anti-Heterosexism Conference, I opened space for other leaders and potential leaders in the Ex-Gay Survivor Movement to step forward and fill the many spots that I have inhabited during previous gatherings. Christine Bakke has been a brilliant speaker and organizer, so I knew she would do a wonderful job at heading up the ex-gay survivor gathering. With Christine,  Dr. Jallen Rix, an ex-gay survivor with a new book coming out in March, will help facilitate the many activities that we have planned for the event. Daniel Gonzales will be on hand to share some of his experience and expertise.  Jacob Wilson will also be there to help with the press conference and other aspects of the gathering. Author and ex-gay survivor Anthony Venn-Brown will come from Australia along with former ex-gay leader Darlene Bogle from California. A new leader from Toronto will attend  as will a scholar from Virgina who has done extensive research into the ex-gay and ex-gay survivor movements. In other words, the gathering is in good hands.

So I head off to Vancouver today where I will be with youth this weekend from the United Church of Canada. (and I get to celebrate my friend Doris’ 40th birthday!) On November 18 I will take part in the Transgender Day of Remembrance in Seattle, then I head to Portland, OR to perform Transfigurations on November 19 at a United Methodist Church pastored by David Weeklely, who recently publicly announced that he is transgender. I also get to enjoy a long car ride with David and his lovely partner Deborah. The evening of the 19th I take the red-eye flight to Boston in order to get to the East Coast in time for Transcending Boundaries.

Click here to read more about my leading to work on transgender issues and concerns.

Click here to read more about what happens in Quaker meetings.

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My friend Tania in the UK posted a link on my Facebook page about PFOX, Parents and Friends of Ex-Gays, and their insistence that ex-gay materials should be placed in public libraries.

According to the local NBC affiliate,

A Chicago-based group called Parents and Friends of Ex-Gays & Gays is urging libraries to carry literature about reformed homosexuals.

The national non-profit organization is arguing that the alleged successes of their “gay reversal” movement are not being heard because libraries refuse to carry their books, such as You Don’t Have to Be Gay and A Parent’s Guide to Preventing Homosexuality.

One has to wonder just what genre those books would fall under, exactly.

I am sure folks can think of a bunch of snarky responses. Acutally It doesn’t fit under any genre and the answer to the “debate” is a no-brainer. These books do not belong in public libraries. We are not talking about a political issue, although PFOX my be politically motivated in part. The ex-gay movement in the form of Exodus and groups like PFOX has inserted itself into various political causes including opposing employment non-discrimination measures in the US and UK as well has fighting against hate crime legislation that would include protections of individuals based on orientation, gender identity and gender expression. Such protections actually would benefit ex-gays who are gender non-conforming or who get harassed for being something other than purely heterosexual.

No, this is not about politics. It is about public health and safety. Those of us who consumed these books for years and bought into the ex-gay theories have suffered much harm. Our families have suffered harm. The damaging results include psychological, emotional and spiritual harm. We have suffered in our personal development, relationships and even in our career paths as we have diverted our lives to please family and friends who love us unconditionally, well except for one condition–we can’t be queer. For many of us we needed years to recover from the “cure.” No child or adult need to be exposed to these dodgy and dangerous teachings.

The APA just issued a LONG report about reparative therapy stating that it doesn’t work and most likely causes harm.

You can read more about the harm of ex-gay theories and treatments and read first-hand accounts of ex-gay survivors over at Beyond Ex-Gay. PFOX, which has very few actual ex-gay gays in its organization, should really rename itself Disgruntled Parents of Happy, Well-Adjusted Gays & Lesbians.

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So many people who hear me talk about the Ex-Gay Movement and my many varied failed attempts to “de-gay” myself think I am making this stuff up–total fiction. Add to it the Evangelical world view,  some evil spirits, generational curses and football clinics–well it sounds downright nutty.

Daniel Gonzales writing for Box Turtle Bulletin, spent time trying to de-gay himself with the assistance of a “therapist” from the sinister sounding organization NARTH (National Association for the Research and Therapy of  Homosexuality). Recently he has been looking into the parallels between ex-gay treatment like one gets at NARTH and elsewhere with the practices of another infamous organization–the Church of Scientology.

He’s included delicious diagrams and videos. Read Part I and Part II of a Clear Comparison: Scientology and Ex-Gay Programs.

BXG_EGE_Rally5NARTH will have their annual conference this year in Southern Florida, and like last year when NARTH met in Denver, Beyond Ex-Gay will be there to counter the misinformation and false promises. Beyond Ex-Gay will facilitate a day-long Ex-Gay Survivor gathering for survivors and allies. It is the kick-off for an event organized by a coalition of social justice groups. As NARTH meets to share their views about just how awful the gays are and their various dodgy methods to bring about change the Anti-Heterosexism Conference will take place down the road in West Palm Beach, FL Nov 20-23.

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